Author’s note: This is not intended to be an informative article. Just something to get the ball rolling, so to speak. Stream of consciousness, perhaps?
What if Sentience was a commodity?
I realize that this might be too broad of a subject for a simple warm-up essay, but the rules of my newly-established practice routine states that I should write about the first topic that comes into mind when I wake up in the morning. Sadly, I’ve been dipping my toes in dystopian themed TV shows a lot recently, and I can’t help but think about random stuff related to their thematic conflict, so here I am.
I’ve always wondered why dystopian universes hold such an appeal for some people. Personally, while I find the topic interesting, I find that the image of a future where some aspect of humanity is warped beyond common sense a bit too drab for my taste. Sure, I enjoyed reading Farenheit 451 and 1984, and I sure wasn’t complaining when I watched movies like I-Robot and the like, but take away the action, the intrigue and the mystery of the post-apocalyptic genre, and you’re stuck with a world full of nothing but depressing tropes and endless conflict with barely a resolution in sight. My opinion would probably change if an author could somehow create a dystopian world with a more positive outlook, although I can’t help but think that at best it would like a satirical commentary of what would happen if we were to experience that today. Nonetheless, it still doesn’t change the fact that it’s probably the least favorite of all the possible worlds I can come up with. (High Fantasy Victorian Steampunk ranks #1, btw.)
Sentience is a common theme in these dystopian novels, primarily with storylines that tend to focus on the question of essence of humanity. Asimov’s train of thought being the initial example that comes to mind. The fascination with dissecting the nature of emotion and subjective sensation is one that is always a point of contention among science fiction writers. What constitutes a sentient being’s subjective reality? Is it the ability to decide? Or the ability to feel emotion tied to your decision making?
If we go by the first premise, then logically speaking any organism with the capacity to decide based on a certain precedent (i.e programmed set of logical rules) is sentient. However, many would agree that sentience is not merely the ability to decide, but the ability to internally interpret, connect, and express this decision into an emotion that can in turn, be interpreted by other sentient beings as such. This ties into a much broader discussion about empathy, compassion, and other intangible elements relating to humanity that most certainly would not be attributed to any other life form that cannot satisfy the pre-existing conditions, much like the argument about Robots and Artificial Intelligence. Simply put, Sentience, in an overarching definition, is the human quality of being able to feel, to express, and to sympathize, all the while understanding the basic process of why we are able to feel, express and sympathize.
Most would argue that humans are not the only organisms that are able to feel however, and most animals have exhibited some sort of sentient behavior that we can be classified as “human-like.” Like for instance, pain is a subjective feeling that we can link to the process of sensation, but not every living being has an observable reaction to pain. At least, not that we know of just yet using our limited capacity for understanding. There is an existing train of thought within the subject that in order to understand suffering, or the process of undergoing hardship and pain, we must first consider if the subject in question is sentient or not. And one of the easiest ways to determine the extent suffering can be quantified by our existing scales to measure pain in living beings. It’s easy for humans, and right now, we are beginning to see that other living beings like dogs exhibit the same biological reaction as ours when they are subjected to suffering. They cry, they howl, they even shed tears when they were subjected to abuse. It is by that kind of logic that people argue for the progression of animal rights, because they believe that the nature of suffering proves that sentience is present not only in humans, but in animals too.
But what about plants? The flora of the world around us? Are we able to assess if they possess sentience? Science has already proven that they are living organisms, but with different bio-composition. If they can express sentience, what form would it take?
There is an oft-quoted experiment regarding this topic that the reader has probably heard of by now: Two plants were kept in a similar environment, with same amounts of water, sunlight, and air to keep them nourished. One however, was exposed to classical music, and the other, rock music. After a month or two of exposure, the plant exposed to classical music flourished, while the other displayed a significant decrease in its growth and overall health – its leaves drooped, its color dull and faded, and at first glance, it looks as if it were slumping down. Leaf browning was a noticeable attribute as well.
Going by this argument, that plants are in fact, actually conscious of human stimuli, can they in turn, be subject to suffering as well, And going by that argument, can plants be sentient? If plants were actually sentient, would we have a way of knowing? How would we quantify that?
Most scientists argue that emotion is just the interplay between several biochemical reactors in our body. That is true, to some extent. However, we have not been able to fully understand the relationship of this biochemistry aspect of our emotions to the spiritual side of humans. If we go by the plausibility of the previous argument – that human emotions are simply the result of an extended chain of biochemical reactions occurring throughout our body, then theoretically it would be feasible to design a robotic shell with compounds designed to stimulate anger, fear, and the like. However, that is easier said than done – we still haven’t fully understood the developmental mechanics that enable our brain to express these kinds of natural reactions.
But what if we did?
What if we did know how to control our body’s input and output of chemicals, and somehow duplicate that? Or maybe, reverse-engineer the whole process?
It would be a terrifying scenario.
Instead of us building robots from scratch, we would be the ones turning ourselves into robots. And the scary part is, it doesn’t matter it we were coerced into it or not; It will be part of the system whether we like it or not. Think about efficiency, think about productivity – most corporations would jump at the opportunity to divest their workforce of attributes that would otherwise hinder their employee’s dedication to their job. Things like fear, anger, depression, those things fall by the wayside. Of course, we would have Moral Relativism to consider, but hey, we’re talking about developing scenarios for a dystopian future, yes?
Imagine the world building possibilities – A sprawling Metropolis but with sparse human population, primarily because the emotions linked to procreation (Fear, Love, Security) has been commodified into a shot that can only be administered in selected areas called Eden. Edens are thought of as relics of the past, with their existence being deemed as a necessary connection to humanity’s continued existence. The shot, called Sentience Serum, has different strains, several of which can be injected to other living beings to manifest human-like displays of emotion. Plant-based organisms can now be grown in the likeness of man using bioengineering vats mixed with the DNA of human subjects. Genetic modifications also exist to give human-like qualities to animals such as dogs and cats to finally eliminate the only roadblock to “animal rights.”
Now you tell me why I think dystopian worlds are depressing and bleak.